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Men such as George Washington, John Adams, and John Marshall, often hastily included among the liberals, would also have placed themselves in this conservative tradition rather than with its opponents, whom they knew all too well.Living in very different periods, these individuals nevertheless shared common ideas and principles and saw themselves as part of a common tradition of English, and later Anglo-American, constitutionalism.Its advocates fought for and successfully established most of the freedoms that are now exclusively associated with Lockean liberalism, although they did so on the basis of tenets very different from Locke’s.Indeed, when Locke published his Two Treatises of Government in 1689, offering the public a sweeping new rationale for the traditional freedoms already known to Englishmen, most defenders of these freedoms were justly appalled.he year 2016 marked a dramatic change of political course for the English-speaking world, with Britain voting for independence from Europe and the United States electing a president promising a revived American nationalism.
In these and other areas, America, Britain, and their allies can neither recognize the difficulties ahead nor develop appropriate responses to them without a strong and intellectually capable conservatism.
Many of those who have been most outspoken on this point have been our long-time friends.
We admire and are grateful for their tireless efforts on behalf of conservative causes, including some in which we have worked together as partners.
But we see this confusion of conservatism with liberalism as historically and philosophically misguided.
Anglo-American conservatism is a distinct political that predates Locke by centuries.
It is now evident that liberal principles contribute little or nothing to those institutions that were for centuries the bedrock of the Anglo-American political order: nationalism, religious tradition, the Bible as a source of political principles and wisdom, and the family.